Up@dawn 2.0

Friday, December 11, 2015

Jesse Brandon: The Importance of Nature and Natural Design in Securing (Genuine) Happiness




Jesse Brandon: Final Paper Post
The Importance of Nature and Natural Design in Securing (Genuine) Happiness

Final Post: Part 1

“Look deep, deep into nature, and then you will understand everything better."
                                                                                                                        -Albert Einstein

            For me happiness lies within the confines of more naturalistic sense. I feel that the key to happiness is within ones’ bond with the natural word and the laws she consequently deems as necessary and true; and, unfortunately, in recent times, the protection of our natural home.  
            Consider this, often, disregarded, fact: Life as we now know it, with all the niceties of our burgeoning technological development, is still a very new way of living for human beings as a species. The roots of our newly accustomed, modern, lifestyle, dates back only, roughly, 200 years; not to mention, this difference, in lifestyle/way of living, is significant and expansive when one contrapositions the past 200 years to the other 200,000 years of our existence as a species!
            It is only in recent times that humans have been confined to the man-made environments of concrete jungles, as well as, the glowing screens and the virtual worlds within them many are turning to instead of the real world in front of them. Our species evolved with, and within, nature for thousands and thousands of years and I, for one, feel, that our current way of life is unnatural, and, perceive the effects of the, over-encroaching, modern world as negative on our Earth/environment, our way of life and, most notably, our subjective wellbeing/happiness. With that being said, -although, this is not a new realization for many philosophers and literary types- many researchers are finding more and more evidence suggesting how our recent separation from our natural home is causing us harm; and how a return to nature is beneficial to our physical and emotional wellbeing.
            In summation, if any of my favorite philosophers/writers were alive today, I am almost certain Henry David Thoreau would agree with me; Thoreau would most certainly, and metaphorically, relate the internet -among, other advancements- as the new railroad. Thus, I believe, we need only to, look deep, deep into nature –and, although, he would advise you arrive to your own thoughts/conclusions, maybe, read more Henry David Thoreau- to understand everything, especially our perception and understanding of happiness, much, much better; if not, go into the woods, to live deliberately!
For further consideration/reading:
< (right) Henry David Thoreau

Thoreau's Notes on the Railroad, (Walden, Ch. IV)

Henry David Thoreau, What’s the Railroad to Me?

Final Post: Part 2

"Deviation from nature is deviation from happiness"
                                                                                    - Samuel Johnson

            Personally, I believe it is easy to see much of this "Deviation from nature,” and, consequently, many peoples’ “deviation from happiness" in this day and age. Granted, this may be an unfair opinion, for I have not had the opportunity to live in another time; a time when there was not such a proliferate magnetism towards technology or, better yet, modern living, nor, the expansive withdrawal from nature as a whole. Nonetheless, I still feel like one of “the last of the Mohicans,” since, I can, at the very least, remember a time without computers or cellphones. Moreover, I may not have arrived to this day and age by means of a time machine, but, I do come from an area that, almost mythically, seems to be encapsulated in a time forgotten; this anachronistic place is known as Winchester.  Most everyone there seems to be, generally, pretty happy; furthermore, I believe this is because, most everyone, has deep ties to the expansive flora and fauna that surround the town.
             Coming to Murfreesboro from Winchester, -granted, this is probably not the best comparison I can extrapolate upon, although, the it is one I can draw upon from personal experience- I feel I see this deviation from nature and happiness; even considering, that the distance and differences of environment are not severely drastic. Due to the higher propensity towards technology in urban areas, the differences I perceive, -between residents of the more metropolis Murfreesboro, versus those in, extremely, rural, Winchester, and each’s subsequent, overall, level of happiness of residents- pertains to individuals’ overall level of nature connectedness and nature relatedness, as well as, level of interpersonal communication and creativity.
            Moreover, concerning the differences and their importance, there are several, particularly interesting, studies, concerning ones’ relation to nature and, their, overall, subjective wellbeing, -titled, Happiness and Feeling Connected: The Distinct Role of Nature Relatedness- by John Zelenski and Elizabeth Nisbet. Zelenski and Nisbet conducted these studies with one question in mind: Is the link between nature and happiness independent from the other things that make us feel emotionally connected to life, like family, country, culture, music, and friends? 
            These studies found that our connections -mainly, emotional, but also physical- with nature, is predictive of our attitudes, as well as, the choices we make about living sustainable and manageable lifestyles. Additionally, the study purported a unique connection between nature and overall happiness itself! The results of their research suggest that “nature relatedness has a distinct happiness benefit” beyond the more generalized benefit of feeling connected to family, friends, culture, and son on. Furthermore, ones’ connection to nature also showed to correlate with most measures of subjective well-being; indicating that it, most likely, plays an extremely important, if not more important, role in maintaining ones’ positive mental health.
            In other words, our emotional connectedness to the natural world is distinct from other psychological connections in our lives, nature relatedness often predicts happiness regardless of other psychological factors, and psychological connections with nature have the capacity to facilitate sustainable attitudes; and may be an important tool in preserving our environment, as well as, future happiness as a species.
            Ergo, according to the studies by Zelenski and Nisbet, it is easy to see that ones’ connection with nature is important in securing happiness.

For Further Consideration/Reading:

Scientific American Podcast: 60 Seconds of Science
Nature Boosts Self-Evaluation of Vitality

Zelenski, J., & Nisbet.
Happiness and Feeling Connected: The Distinct Role of Nature Relatedness.

Final Post: Part 3

“Nature always wears the colors of the spirit.”
                                                                        — Ralph Waldo Emerson

            What are the colors of the spirit? I cannot say for certain, but, I am willing to surmise everyone has the sense of knowing it when they see it. This moves onto my next subject of debate; this part concerns, the contentious topic, of genetic modification/engineering; primarily, on the subject of developing optimal or manufactured happiness.
            Truth be told, in terms of “evolving”- considering, this is a touchy subject for some- or advancing/improving our species as a race we must have mutations or genetic abnormalities that become present to adapt to our ever-changing environment. Thus, it only seems rational that if these mutations do not present themselves that we should push them to appear.  
            I, again, much like Thoreau and his metaphor/consideration on the railroad, can see the medical/technological benefits that would ensue from developing this type of advancement; however, should we advocate or experiment with such, near taboo, god-like practices? I think not!; for these few reasons alone. One, if we create an artificial, test-tube, sense happiness, will even know what real happiness is; let alone feel it? I believe real happiness can only be realized or measured if one knows what it means to be truly sad. Thus, why would we eliminate the emotion of sadness if we had the ability to do so? By doing so, I believe we will eliminate one of the core attributes that makes us feel human. Furthermore, and possibly on a more paranoid note, I would like to mention the fact that single celled organisms existed only for the purpose of creating multi-cellular organisms. By this I mean, if we continue to try to manufacture designer humans or designers emotions for humans, I believe we will, altogether, stop being human; in effect, separating ourselves from nature, altogether, and loosing “the colors of the spirit.”
            However, one could call me narrow-minded, and contradict me by stating, yet, another famous quote by Albert Einstein:
"A human being is a part of the whole, called by us the "Universe," a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty."
`In any event, this is a topic left up to much debate: however, personally, I would have to say ones’ happiness is best left achieving outside of a lab   
         
For further consideration/reading:

Aldous Huxley
Brave New World





                                                                   Works Cited

            Aaron. Thoreau’s Consideration of The Railroad is a Blessing, a Curse, and a Symbol. Anthology of Ideas. June 24, 2006. http://anthologyoi.com/literature-thoreaus-consideration-of-the-railroad-is-a-blessing-a-curse-and-a-symbol/

            Zelenski, J., & Nisbet, E. (2014). Happiness and Feeling Connected: The Distinct Role of Nature Relatedness. Environment and Behavior, (46), 3-23. Journal. Web. http://eab.sagepub.com/content/46/1/3.full.pdf+html

            Good Reads. Quotes on Nature. http://www.goodreads.com/quotes/tag/nature. Web.

            Thoreau's Notes on the Railroad. (n.d.). Retrieved December 9, 2015. Web. https://www.youtube.com/watch?v=FuN-R72kdJU


Thursday, December 10, 2015

Final Paper - The Hidden Agenda of Happiness and the Defamation of Death

t’s drastic, permanent, and, often times, a great career move. It is truly unfathomable and quite possibly boundless, yet to many it exists as the exact opposite of happiness. On any given day, most people would choose dying as the worst thing that could possibly happen to them, and the everyday fear of death must be the most consistent and continuous challenge to the pursuit of happiness. Even if we had definitive proof of a person’s admittance to their particular paradise, it would still not be very likely that they would suddenly wish to die. But why? If perfection itself cannot persuade a person away from a restrictive mortal life, then logic cannot be the only force in play. Something is causing us to ignore the obvious deal that would be exchanging the flawed for the flawless. Could it be the intrinsic joy of living that is causing this obstruction, and, if so, is happiness a byproduct of what is best for humans or is it just one of life's many ingenious ploys to help ensure its own survival?

We have an innate predisposition to life because it is all we have ever known and our familiarity with it produces an instinctive bias within all humans, indeed all living beings, that seeks to inflate the value of its own life in comparison to anything else. This is the prejudice of life. Life itself is competing to exist, and, like any other species that wishes to continue living, it must be reproductively enticing and able to defend itself. This is the nature of enduring entities on earth. The prejudice of life is not distinct to humans, but has infiltrated the human psyche and can even be observed through its meddling within our language. The subconscious efforts of life's orchestrated system of self-preservation have systematically manipulated our word “death” to encapsulate far more than its true meaning, the point of bodily failure, in order to give life a more fearsome antithesis. Death has been transformed from just a brief moment in time into an inescapable prison of empty eternity. By curtailing the perception of death to emphasis dismay or fright, and then taking up the conflicting position, life has tricked you into believing that it is the only alternative, and therefore invaluable. It is this ingrained misinterpretation that would cause most humans to answer the opposite of “life” as “death.” However death is not the opposite of life, it is the opposite of birth. This is a true universal pairing of inverse proportions, a complete contrast. They are two separate, yet connected, perfectly equal and opposing moments. Even by life’s most preferred definition of it, death would still not be comparable to life in this same manner. It is human belief that life if finite and death is eternal, but does that really make them perfect opposites? Is infinity really the perfect inverse of 60, or 30, or 2 Earth years? In fact, how exactly could anything other than infinity possibly be the exact opposite of infinity? If we take the relationship between the naturally occurring phenomenons of birth and death as a clue to a truth about our existence, then perhaps there is also a true inverse of life waiting beyond our death. This non-living or extra-living state would not be the death of our understanding. It would likely be no more terrifying than life, and possibly even more enjoyable. The inverse of worldly happiness would not be the absence of happiness all together, but some sort of transcending happiness, a happiness of the reverse kind. 

It is not a mystery why life would want to us to misinterpret “death” or make the experiences of life seem more important or delightful than those of its direct competitor. Its logical to think that the allure of life might be diminished by a true comparison of the opposite beauty of non-living, but the existence of posthumous happiness does not actually make our happiness any less valuable. If anything it should suggest that happiness is a universal feeling, and give us hope that our next state will also include pleasurable experiences. A non-living state would likely use the same sort of tactics to convince us to prolong our residencies there as well. Happiness in both cases would still be used as a ruse by reality, but this does not mean that it isn’t also what is best for us. Reality itself is not in the business of disguising one thing as another. On a long enough timeline it is capable of skewing the abstract idea of death to better suit its position, but it would not be able to intentionally camouflage harmful feelings as happiness, nor would it be in its best interest to do so. Life is truthful about itself, it just simply will not correct any falsely drawn conclusions about it or anything else. Life is still our friend even though it quietly influences us and its joys should be cherished. The lesson here is that death is not our enemy, and it is completely plausible that the truths of beyond will eclipse those of the here. 

It is my sincere belief that those who fear death can never reach the uppermost levels of happiness. Humans believe life to be invaluable and so we fear the life-for-death deal because we think are getting the short end. And while it is true that life-for-death is a bad deal, it is only because the two are not exchangeable. Life has an exact value, and we get every penny's worth when swap it for the non-living. This is the true nature of the trade. Death does not conquer life anymore than birth conquers death. They are merely transitions between a living and non-living state. All is balanced and the existence of one does not dim the joys of the other, but rather reaffirms them. Consequently, we should not mourn the death of a human, but rather celebrate it. Not just in the cliché way of, “celebrating their life,” but actually rejoice in their passage. Their transition should be enviable, for they have received a fair barter, had their questions answered, and may now explore the wonder with renewed senses.

In Lieu of Exam 3 - Russell and Suicide

Bertrand Russell credited the desire to understand more mathematics in staving off the suicidal inclinations of his youth. In the time since he has found joy in living again, due partly to his having “discovered what were the things that I most desired and having gradually acquired many of these things,” and partly to his having, "successfully dismissed certain objects of desire - such as the acquisition of indubitable knowledge about something or other - as essentially unattainable.” I also believe the pursuit of certain philosophical questions to be inherently depressing, and I have personally felt their suicidal effects. However it was not through the abandoning of any philosophical thought that I was able to fall in love with life again, and, now that I have, I still find no reason to dismiss suicide. 

I do indeed love life. Albeit boring at time, it is overall exceedingly enjoyable. However several years of my life were plagued by a philosophically induced discontentment for existence. Like Russell, it was a hatred of life that fueled my suicidal notions in those days. I could not find the sense in living to die, especially with the excess amount of socially created obligations. Also like Russell, it was the narrowing and prioritizing of desires that gave life new meaning to me. This however did not appease my philosophical affliction and I still could not disprove the logic in suicide. It was only through continuing my "acquisition of indubitable knowledge,” that I was able to understand how to be happily suicidal. 

Suicide hasn’t changed much for me over the years. It is now propelled more by the joy of a completed life and an intrigue of death, than a hatred of life. However a general lethargy for my life still remains. I have not seen the value of my own life increase during that time, however the same cannot be said about the value of my time and of life itself. I can now see that the existence of life on Earth is the only thing that matters, and that it is the duty of humans to protect its continuation. However all life is in jeopardy because of the actions of humans, and I cannot see myself off until I know that life will continue. In this I found not a reason to live, but a reason to not commit suicide…yet. It is my full intention to crown a satisfying life with the death of my choosing. Not now, or soon, but decades from now. Suicide is the only way I wish to die. My birth was beyond my control, but I can own my death. The innate impulsion of Russell, and many humans, to deem suicide as contemptible is completely misguided. Just as some men are so philosophical that they can see humor in their toothache, others can see joy and honor in suicide. 

Wednesday, December 9, 2015

Mid term Blog post in lieu of Mid term report: Flow


The psychology of Flow is just as much a philosophical read as it is a psychological one. This is a unique feature of the book as many psychology book don't delve into the meaning of happiness, the content of experience, the love of fate, and personality differences, and the paradox of work in such a meaningful manner with such in depth detail. In Flow, Dr. Mihaly first describes what takes up most of our days in the modern world. Work, maintenance of self, and leisure are most of the contents of that take up our day to day experience. It is the passive way in which we engage in these categories, however, that leads to much of our unhappiness. If we could only find flow in every day life, we would be more fulfilled human beings. The definition of Flow is herein required to proceed in learning how we incorporate it into our activities. Flow is described as participating in an activity in which the normal conscious restraints we place on ourselves dissipate. Our self-regulation ceases to be as we become consumed in the activity at hand. A sense of no-effort  is brought to mind from Eastern philosophy. Musicians often times experience this sense of unity within an activity, in particular when Jazz artists improvise. Outside problems and concerns do not exist as the only idea present is the present. Time seems to stop, however, in extended states of flow can conclude with hours flying by with only the feeling of one hour being expended. When the flow stops, the memory of it is not as detailed or distinct as being able to place what note came after the 3rd bar in the second solo. The memory is not present as memory is forever in the past. Upon exiting flow, the sense of hereness does not immediately leave you. Filled with a particular feeling of contentedness without  extreme  self awareness is one of the markers of having experience a flow experience. How do we catalyze and experience like this in work, relationships, and life in leisure though? This is where Dr. Mihaly seems pretty interestingly Eastern in his thoughts. He places emphasis on the present. Not simply noticing the details of what room you are in, or paying attention to the texture of the food you are currently eating, but experiencing the present with as much presence as possible. For to pay attention to the details of  anything still invokes an experiencer separated from experience situation that disqualifies it from the realm of flow. One must breathe from the heels, experiencing the songs of the birds, the wind rustling the leaves, the smell of autumn. Not simply remark upon them. Dr. Mihaly believes that Flow can be found in work and relationships on a daily basis. These experiences are moments most Westerners wouldn't consider to be extremely provocative of the senses, and  actually exude a mundane air about them as habits form into routines. However, it is this that Dr. Mihaly believes to be the antithesis of fulfilling life and flow. Finding flow in a relationship involves experiencing flow activities together, naturally. However, it need not be white water rafting, or some grand experience. Dr. Mihaly believes that simply by truly being in the conversation, flow can begin. It is not uncommon to have a conversation while mentally being in multiple other places simultaneously. The experience of falling in love is often one of flow. Whe nconversations in the wee hours of the night conclude with the sun's rising, neither lover is aware of how time could've passed. These types of experiences surely can be considered flow. In terms of work and leisure activities, one of the principal notions of flow is constantly challenging oneself with attainable goals. The act of overcoming previously undiscovered skill barriers is the joyous flow that leads to a happy life. It is when we stop moving forward does the flow halt. That is not to say that one must always be improving one's skill set to be happy, but flow simply takes on another face in the light of experienced practitioners as in the case of the Jazz improv artist. Flow is a fascinating book in its entirety is very recommended as it it may provide of the most practical, achievable, true paths to happiness. By incorporating practicing Eastern thinking within a Western world, he makes it clear what the Tibetan Monk experiences  in deep meditation as well as the architect building the next great Western building.

In lieu of Exam 3, Eastern Happiness in a Western World

This short essay will attempt to find a place or this notion of 'eastern happiness' in today's western American society. Especially here recently with the likes of Donald Trump in headlines making blatantly racist and ethnocentric statements regarding not only Muslims, but Latin Americans as well, I began diving back into my pocket sized "Teachings of Buddha" book that I received from an influential friend some 5 years ago. The perfect array of words expressing what I feel comes straight from the Metta Sutta where it expresses, "May all beings be happy. May they live in safety and joy. All living beings, whether weak or strong, tall, stout, average or short, seen or unseen, near or distant, born or to be born, may they all be happy. Let no one  deceive another or despise any being in any state, let none by anger or hatred wish harm to another. As a mother watches over her child, willing to risk her own life to protect her only child, so with a boundless heart should one cherish all living beings, suffusing the whole world with unobstructed loving kindness." This passage really sticks out as perfect for this time in America and this time in my collegiate experience, being in this happiness course. It speaks loudly to me, as I don't hesitate twice before thinking that it is morally and logically obvious to treat every human the same and to never generalize or patronize. There's no way I can sit here and say that I am not guilty of some hatred toward certain people sometimes, or that I do not like things people say, but I could never bring myself to think that I am better than another human being, or that my way of thought is the only true and correct way of thought. I may disagree with certain things that are said, but I do not hold myself higher than any other human being, and I think that we all deserve a certain happiness, especially one that doesn't have to be stripped away and derailed because of arrogant statements made by an arrogant, and seemingly clueless, presidential candidate. To hinder someone else's happiness is to show that you yourself are not happy. Just my closing thoughts to a beautiful semester of happiness thinking and teaching. Thanks Prof. Oliver!

Nietzche Happiness

I've talked in my last posts about having strong opinions, purposes, and goals and their necessity towards living a happy life. I do not believe that all of these are the only way to be happy, but all of these must exist in one's life to some degree. Having strong opinions, and goals, and purposes are what make people individuals. All of these require that a person know themselves and can make decisions for themselves. Any person who has not evaluated their lives or their reasoning, but simply follow the trends and patterns of others without question lack the individuality it takes to be happy. Not meaning they can't experience happy moments,  but they can't sustain a happy life. This is because having strong opinions, goals, and Purpose requires an individual's free will. The will being exercised is like medicine for your brain. Feeling in control of your life and in control of your emotions is nurturing your will. 
I feel that when a person can truly become to know themselves their will is the strongest. One can become happy enough with themselves to want to better their lives. And, so, suddenly having goals, and purpose, and strong opinions simply  make up the person you are. Naturally, one can associate these thoughts as being meaningful which is just another ingredient one can add to happiness. 
I think everyone should question their current selves. I believe that is the first step to take to become aware of your existence. Question they way you think, your current opinions, your state of health, your place in the community or in the world. Love yourself and respect your neighbors enough to be cheerful and kind. Forget misplaced embarrassment, shame, and pity and get to place yourself as a proud individual. Goals, purpose, and meaning come from an undeniable will that wield happiness in any person who acknowledges their place in this world.

Tuesday, December 8, 2015

The Good Life, 3rd Blog Post

My final installment of happiness blog posts will be focusing on a discussion question related to chapters 7-9 in our Bertrand Russell readings of 'The Conquest of Happiness.' The question deals with the emotion that most leads to my sense of a 'good life.' Which emotions contribute most and least to 'the good life' for you? Who's your homunculus-in-chief - Joy, Sadness, Fear, Disgust, Anger....?" I remember Prof. Oliver talking about the movie 'Inside Out' which is what correlated perfectly with this question. Describing my self, I would have to say that for the most part, the leader of my emotions is very much happiness. I was always labeled a cheery and funny guy and still to this day keep this positive and happy aspect of thought in my life. I don't want to see like I'm complaining, but I do believe this emotion taking hold is very much due to the fact that many unhappy things have happened in my life since I was young, but I always thought more about the happiness and gratefulness I had to be alive and living. Whenever something happened to me that would make a person sad, of course I would go through my period of anger or sadness, but at the end of the day (figuratively) I would realize that there will be more days and more uplifting moments as well and I would be able to recover and continue on with a genuine happiness. I am not religious at all, but I do believe in some spiritual aspect of life, or basically that some things may happen but they will lead to other things, no matter the emotion attached. Basically, happiness has always been present in my mind, even during times of sadness, and I think that has led to an overall happiness that I maintain throughout each day.

The Simple Delights, Blog Post 2
Happiness Gene Blog 1

Post in lieu of Final Exam: Effort and Resignation

So what shall we do so that we may live the most fulfilled life? Should we put in as much effort into the pursuit of happiness as we can as granted by our Declaration of Independence, or should we ride the wave of life, resigning to whatever events befall us during our short stay on this pale blue dot we call home as Carl Sagan once put it. Russel believes that there must certainly be a balance of the two, however, effort must be the catalyst. If we raise our children without effort, how will will they grow up? We, in the Western world, cannot carry around a bowl waiting for rice and necessities to be dropped as such is not ordinary within our culture. In fact, many despise such "laziness." While it is true that some who are fortunate enough to inherit a mild disposition with financial fortune and a half full cup of water may end up happy, those people are in the extreme minority. So let it be said that effort in some part is a requirement. We cannot simply resign in this society and expect happiness to fall upon us like a surprise thunderstorm. We must to some extent put the forth the effort required to ensure the safety of health and housing. As stated in the beginning, however, resignation has its place as well. So often do people expend large amounts of energy on the most minuscule of troubles. Whether it's the kitchen messing up an order at your favorite local bar, or missing the bus, a certain amount of resignation can save the energy that would be spent stuck in a moment passed, on more fulfilling matters. So it is the balance between East and West ideals, and not extremes that will provide the most likely path towards happiness.

essay post for exam

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3rd post

A sweet video of a little girl running to greet her military dad is warming millions of hearts in the Facebook universe.
Just days before her third birthday, Karis Oglesby was in for a special treat when her dad, Lieutenant Daniel Ogelsby, returned home to Colorado after eight months of deployment in Southwest Asia. When the little girl spotted her dad during the military homecoming ceremony on Tuesday, she "couldn't contain herself" and dashed toward him to greet him with a hug.
Though he was posed in formation, Daniel briefly broke out to accept the embrace and send Karis back to her mom and sister. 
KKTV 11 News captured the special moment and shared the video clip on Facebook, where it has been viewed over 2 million times. 
"Discipline is important, but some moments are too important to pass up," wrote on viewer in the Facebook comments. 
So sweet!
H/T 9News.
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According to Illinois State University, Clark was a single parent when she enlisted in the military in 1994, though she has since married.
It's not the first time a military mom has pulled off a surprise reunion. In April, single mom Army Maj. Laura Byrd surprised her 15-year-old daughter at a school assembly.
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Carpenter, a medically retired infantryman now in college, appeared on Checkpoint a few times in 2014. He received the nation’s top award for valor in June, nearly four years after he suffered devastating injuries in a grenade attack in Afghanistan’s Helmand province on Nov. 21, 2010.
Carpenter is credited with deliberately lunging at a hand grenade to shield it from another Marine, Lance Cpl. Nick Eufrazio. Later this year, he sky-dived into the Marine Corps Marathon in Washington. His fellow service members, meanwhile, recalled the scramble it took to keep Carpenter alive after sustaining such grievous injuries. 
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 As you can see in the stories above this are the things that keep them happy. They have stuff to give them hope while there over seas. Why wouldn't that keep you happy. In both post i gave two different generations of soldiers that and there views of if they still could be happy while they are over seas. And in each one they both where the same to yes you can still be happy in war. its not about what going on around you but what is at home waiting for you. Either a family member or even sometimes pets, that whats going to keep a smile on your face the times there is nothing to really to be happy about. 

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Essay in lieu of Exam 2: Fear of Public Opinion

 Our thoughts and behaviors have no doubt been shaped by whatever church our distant relatives once belonged to. Whether we adhere to the strictness and unnatural demands of religion x,  Those judgmental sentiments have nonetheless shaped our governments, family units, and neighbors. As soon as a child questions or doubts the convictions of his or her elders, rejection, punishment, or at the very least palpable discomfort is thrust onto the inquisitive youth. It is no surprise as the parents do unto others as the Church and Government has done unto them. What does this lead to though?
The fear that slowly consumes one from the inside like a dye throughout water is unnatural. It is produced and in the modern world, manufactured, so that the result is a community in which neighbors are fearful of each other. Neighbors that are even fearful of themselves, and fearful of spontaneous thought, of coloring outside of the lines so to speak. What kind of society is this? A society in which seeming as similar to one's neighbor as possible is the least fearful route one can take. The citizens are clones, subservient to whatever established order the government or church has deemed acceptable. How dull it must be. The alternative requires a sense of individuality that is developed on such a minor scale within society due to this aforementioned. For just moment, though, imagine a society in which individuals feel freedom and is not fearful, but rather engages it. They feel free to follow their thoughts as they rise and fall without looking over their shoulder for the disdain of familial eyes. Echoing Russel, to explore individuality too forcefully, results in the same mundane feeling as being a clone. How to accomplish this within a society run like a fear machine, is not elaborated upon within the Conquest of Happiness, but perhaps truly cannot be generalized into a 12 steps to happiness pamphlet to "fit" everyone and their nuances.

Jalen Boyd 3rd Blog Post Aspects of a Prisoner's Happiness: Bonds Within Prison

Part I
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Part II
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The bonds that a prisoner makes in prison is just as important to their happiness as a relationship outside of prison is. For instance, lone inmates might not have any family so it is best that he make new friends. Just as foreign exchange students must create brand new friendships with people they have a whole lot less in common with than they are used to, inmates must learn to adapt to their surroundings. Prisons may offer classes to the inmates in which they could create friendships there. Others might befriend their cell mate. This is the easiest way when it comes to creating bonds. However, if a prisoner just so happens to have family in the same prison then they got very lucky. The most common way to befriend other inmates is by joining a gang. Although dangerous, inmates may feel more protected with more dangerous men in their corner.
Prisoners can find their happiness when they have more security while serving their time in a threatening prison. Gangs supply this security in which works in tandem with the prisoner's happiness. The sense of togetherness always makes everyone happy. It is the same as the emotions we feel when we are with family. The connections we create with blood can run deeper than we believe. The correlation between gangs and family can be seen as one in the same when it comes to having a sense of trust between one another. 

Jalen Boyd 2nd Blog Post Aspects of a Prisoner's Happiness: Creative Writing

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Many prisoners utilize their time imprisoned to express themselves creatively. I will be talking about my personal favorite prison author that I have come across that used their creative minds to produce expressive literature.


Carolyn Baxter participated in the Free Space Writing Project while serving time in the New York City Correctional Institution for Women and her poetry was quick to pick up attention. Her poems have been anthologized  in Songs from a Free Space: Writings by Women in Prison, Joseph Bruchac's collection The Light from Another Country: Poetry from American Prisons, and Judith Scheffler's Wall Tappings: An Anthology of Writings by Women Prisoners. Baxter also had her very own collection of poetry that was published as Prison Solitary and Other Free Government Services: Poems by Carolyn Baxter. Here is one of her poems about a strict correctional officer that has a somewhat twisted sense of guardianship over the female prisoners.

35 Years a Correctional Officer

Ms. Goodall does not drink, swear, or masturbate. 
It's against God's will," she says.

Ms. Goodall does not gamble, gets paid to be slick
an' creep around after 1:00 AM to listen for creaking beds, so she can give out incident reports
to anyone she catches by the creaks 
of their bed "Masturbating!"
"It's against God's will," she says.

So I lay naked on floor, along with cold
tile, I feel like a private under the bunk, 
hiding from the enemy. 

/as her Sears/Roebuck crepe soles creep by the door
I wanted to ask, what's the difference between a 
creaking bed/a manic breathing heavy under the door.


Dilvin Tayip's 3rd Blog Post: Nietzsche, The Eternal Return

Dilvin's 1st Blog Post



Though the idea that you are life, not separate from it and that you are the “circle” in the eternal recurrence is a way I would agree with in viewing existence, we come to the question of whether this idea of living fully in the moment is even possible. With complete affirmation of the moment, you essentially have to remove any connection with the past or the future. You are left with a bunch of different moments all completely unrelated. Every moment lasts an eternity but is also very temporary because it cannot exist outside of that one moment. But can you really fully live in the moment with no connection to the past or present? Will the past not always to some extent have an effect on every moment occurring after it? Will every moment not be influenced based on some goal or hope set for the future for every moment after it? This what being human means, one could argue that it is even human nature to not be able to stop the past and future from affecting our present. Furthermore, if every moment must be embraced on its own with no relation to the past or the future, and then this means that every moment exists unrelated to every moment after or before it, then does every moment not become meaningless? If there is no history created from moments we have lived out, no strings of events that tie together than are we not left will the same insignificance and nothingness this was intended to remove us from? Every moment becomes meaningless; there is no point with this complete affirmation of every moment. It removes personal history, and I think we can reasonably say that personal history is important. Without this personal history where do we find our connection to ourselves, and furthermore to the world? For me this just doesn't work, I can't find a way for it to make the idea of the meaninglessness of existence better or allow me to live a happier, more fulfilling life. 


Monday, December 7, 2015

Happiness in Goals and Purpose

Happiness seems as though it can be achieved without one having purpose, but I doubt that such lasts long enough to live a happy life. I say this because I can picture myself being happy for a while without living with purpose, but it eventually gets, well, boring. I think anyone who needs a break can see Happiness in having nothing to look forward to. However, it is impossible to live happy without some sort of purpose. I don't mean that everyone has a purpose for living as a type of destiny dealed out at birth because no one asked to be here and not everyone has decided to live with a purpose. Having purpose or a reason to live should  bring anyone happiness as long as they are living to fulfill that purpose. Although, it has to be something the self decides with reason. So if someone were to ask directly what my purpose was in life I will probably not give a straight answer. I feel I have many purposes they are not set in stone and these are all from the goals I have set for myself.
 Goals are so essential to Happiness that if you fail at it the immediate effect is sadness, anger, depression, etc. Goes, like purposes, have to be decided for oneself if one truly expects Happiness. I guess that's why it's easy for the student to say they are unhappy because for many the goal is to graduate. Though graduation is the goal and you do everything to achieve the goal it doesn't mean you aren't just going through the motions. Anyhow, having a goal no matter how simple can be a crucial part to living a happy life. Some goals may take longer than others to achieve and may frustrate you, but if it does to the point where you can't find Happiness in trying to achieve it, then choose a different goal. If the road to a goal causes more pain than joy, and I mean while having a positive attitude, then it's cool to quit and find something else.

3rd Final Blgo: Overcoming Difficulty as a form of Happiness

In my final Blog post I would like to switch gears from Eastern thought, and instead look at one of thinkers from the 19th century. Friedrich Nietzche believed that happiness does not come from being able to do something well during one's first attempt. Echoing F. Scott Fitzgerald , " Nothing any good isn't hard." That is to say that happiness can be found in overcoming ourselves and lack of ability. I do not mean to say that being a practiced guitar player does not bring about happiness, but rather its the act of becoming better that brings about joy. This would be later elaborated in one of the 20th century's most illuminating ideas of happiness in Flow by Mihaly Csikszentmihalyi. In Flow, Mihaly states:
"Contrary to what we tend to assume, the normal state of the mind is chaos … when we are left alone, with no demands on attention, the basic order of the mind reveals itself … Entropy is the normal state of consciousness — a condition that is neither useful nor enjoyable. "     
It's overcoming challenges that require enough attention to lose our sense of ego that allows a feeling of what some may call happiness to be experienced. Going to to Nietzche,  Allain Du Button went on to further explain some of Nietzhe's ideas of overcoming as a source of joy:
"The most fulfilling human projects appeared inseparable from a degree of torment, the sources of our greatest joys lying awkwardly close to those of our greatest pains…
Why? Because no one is able to produce a great work of art without experience, nor achieve a worldly position immediately, nor be a great lover at the first attempt; and in the interval between initial failure and subsequent success, in the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation. We suffer because we cannot spontaneously master the ingredients of fulfillment. Nietzsche was striving to correct the belief that fulfillment must come easily or not at all, a belief ruinous in its effects, for it leads us to withdraw prematurely from challenges that might have been overcome if only we had been The most fulfilling human projects appeared inseparable from a degree of torment, the sources of our greatest joys lying awkwardly close to those of our greatest pains…
Why? Because no one is able to produce a great work of art without experience, nor achieve a worldly position immediately, nor be a great lover at the first attempt; and in the interval between initial failure and subsequent success, in the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation. We suffer because we cannot spontaneously master the ingredients of fulfillment.Nietzsche was striving to correct the belief that fulfillment must come easily or not at all, a belief ruinous in its effects, for it leads us to withdraw prematurely from challenges that might have been overcome if only we had been prepared for the savagery legitimately demanded by almost everything valuable."
In conclusion, while this view differs from the view of my previous posts, I believe it to be perhaps, slightly more practical in our everyday lives. That is to say, that we may not be able to practice Zazen meditation for hours on end, but we can find flow, or find activities challenging enough to require all of our mental effort thereby leading to a state of content. 

2nd Final Solo Blog post: Philip Seymour Hoffman on Happiness

Philip Seymour Hoffman on Happiness

In this interview, world renown actor, Philip Seymour Hoffman and well known English Philosopher, Simon Critchley, discuss what experiences of Happiness Hoffman has had in his own life.
Watch the video and reconvene here afterwards. It should take around 5 minutes...................................
Now that we've returned, let's discuss some of Hoffman's thoughts. He starts by discussing the idea of of moderation, and the struggle he has had in his own life with this, something many Americans can relate to. The idea of finding a pleasure and then hugging it into suffocation. Be it food, an activity, relationships, philosophers for the past 2,000 years have discussed the idea of moderation. In eastern thought, including Zen and Taoism, balance is at the forefront of thought. In Zen thinking, they understand this balance to not only be one of the mind but of the body as well for one is not without the other. When one is balanced, it should feel as though we are not just breathing into our chest or into our abdomen, we breathe into our heels. This idea for me brings a fantastic image to mind. In Taoism, the idea of Yin and Yang a constant pull and push without one completely overcoming the other leads to a balance. For we cannot have this, without that. We cannot have here, without there. Likewise understanding balance in this way, may seem simplistic to some, however, is it no simple. There is a famous quote from a Zen master in which he states, "When hungry, eat. When tired, sleep." That may sound simple, and something that most people we know practice, however, it is not. Among other concepts, lack of balance and moderation is a major contributing factor.
        I will only briefly touch upon the moments in the interview when Hoffman discusses being happy with his children only for some time, until he starts to think about his own childhood, and then sees it reflected in his children's upbringings. Referencing my last blog post, it is Hoffman's tendency to stray from the present moment that brings about his unhappiness. However, I am fully aware that simply reading and discussing these are ideas is not nearly the same as practicing them in every day life,  As he does not mention the present moment during his discussion, it must be mentioned here.
     Hoffman's discussion with Simon Critchley is a remarkable one, shedding some light on the wonderful actor's inner dialogue. To quote another great actor, Acting is not about being someone different. It's finding the similarity in what is apparently different, then finding myself in there.
~ Meryl Streep
 Hoffman mentioned the troubled characters he played, and the remarkable amount of similarities between him and the character. While he may not have been able to find balance with in his own life, the incredible balance he brought in front of the camera will be remembered for decades to come.