Up@dawn 2.0

Saturday, August 31, 2013

Luck of the Draw


In chapter two, Sissela Bok invokes the words of Fredrick Douglas—the African-American social reformer, author, orator, and leader of the Abolishment Movement. Fredrick Douglas, a man born into slavery only to escape, a man who experienced the profound, poignant, and elative moment when he finally found himself beyond the chains of slavery, when asked about his freedom, said the following:

“York, I said I felt as one might be supposed to feel, on escaping from a den of hungry lions. But, in a moment like that, sensations are too intense and too rapid for words.  Anguish and grief, like darkness and rain, may be described, but joy and gladness, like the rainbow of promise, defy alike the pen and pencil” (emphasis mine).   

Do you agree with Douglas that experiential moments of bliss, joy, elation, happiness, et al are beyond description, therefore making happiness difficult to objectively define?

Bok’s quote from Fredrick Douglas skewed my thought in another direction, which drifted beyond the scope of defining happiness.  Douglas’s quote made me reflect the first chapter’s take on luck—stemming from the suggestion that we should be considered lucky to be born, a statement of which I generally concur.   

Although our group discussion focused on the perspective that “we become who we are in part by how we respond to the shifting circumstances which our lives delineate themselves,” I wonder if this perspective would be possible if one’s “luck” was to be born into slavery?  “Shifting circumstances”—or the lack thereof—would be an understatement.  Sure, one could throw on the stoic’s armor of Seneca or Epictetus, but Bok’s previous thought seems to ring hollow in light of great oppression: “It makes no sense, from such a perspective, to settle into the rut of blaming parents, society, or fate for the course one’s life has taken; or to feel locked into some particular mold that nothing can crack open.”  Maybe it’s the metaphorical abandonment of the phrase “locked into some particular mold” that falls short.

Although I’ve all but given up on finding some universally profound quote to save all of humanity, I stumbled across this one from William James: “The greatest use of life is to spend on something that will outlast it.”  Even though Fredrick Douglas escaped his bondage, sadly, that was an isolated case. Today, many are faced with a much more subtle form of social bondage, e.g., unemployment, under-employment, sickness, racism, discrimination, etc., which is often a barrier for many to literally survive—when life, liberty, and the pursuit of happiness descends beyond the grasp of humanity. 

I would venture to say that we all have experienced some difficulty in life or know someone who is presently in impossible circumstances—circumstances where there’s a will but not a way.  It’s hard to look on the bright side of life when you’re literally or figuratively tied to the whipping post—or as the expression goes: as luck would have it. 

5 comments:

  1. I feel as though one is only locked into "some particular mold" when they allow themselves to be. This can seem really cruel of me to say, however, in light of people like Viktor Frankl, I can't help but wonder how it is that some who have literally watched their life's work burn can find meaning and happiness while others in similarly tragic circumstances feel like they're trapped in an unhappy state of being. I'll have to say that it's in one's agency that we find individualized forms of happiness. I'd also agree that we can't quite fully describe these feelings, and certainly not without context, but the words "joy, elation, etc." give us a general idea of an emotional sensation that I'm sure we've all felt at one point or another. While I cannot be entirely sure that MY feelings are the exact same as yours, I can certainly remember what I felt what I would DESCRIBE as joy, elation, etc. In being able to label my individualized feelings, I'm pretty sure that I'm, at least on some level, relating to what others have felt when using the same terms. The contexts aren't as necessary as we may think when attempting to relate to one another empathetically.

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  2. It do think that in the sense of describing our most monumental moments of happiness we are left with a sort of stock set of clichés. Which makes me about as happy as a clam, which makes my state of mind kind of ambiguous. Even when compared to the rainbow how can I be sure that the impressions of color make me feel the radiant beauty of happiness the same, we don't even know if we experience color in the same way. We can only assume we are seeing the same shades, and this is the same thing that happens when we use flowery colorful metaphors to describe our happiness.

    It seems to me that in that instance of descriptive, the person with the most golden tongue has the most happy life. Luck to me seems to be less about defining happiness and more about redefining meaning within our lives.

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  3. It's a little too late for those guys getting crucified.Funny video.
    Here's my two cent response: Life doesn't happen all at once. Life happens a moment at a time, therefore positivity or happiness and negativity or sadness can only occur one moment at a time. People born into slavery, have the same momentary opportunities to choose how to respond to their circumstances as people born into freedom. They may have less control and they may be forced (or born into) having different definitions of happiness, but they choose(day-to-day, moment-to-moment) all the same. A definition of happiness or of being positive, to a slave could be getting to eat a meal, or not getting beat for that day, or not losing a limb while performing impossible work tasks. Those who are actually facing death, or doom, and have no "way" also have a choice. Granted, it's very limited but there is a choice to either count the moments till their death, or doom, or actually use the moments with the "will" they claim to have. What is their to lose? Everyone reacts to circumstances. The product of our reaction comes from some combination of engaged thought, which requires choices.

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  4. Hi Brenna,

    Thanks for your two-cents!

    You got to the essence of what I was asking: In the worst case scenario, would counting the moments till death or doom be better than not being born at all? Bok seems to think we're better off having the chance to exist. I'm not so sure. I think that would be hard--especially with the knowledge that freedom lies just beyond the chains.

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