Up@dawn 2.0

Thursday, October 24, 2013

There is a Spectre Haunting Happiness


It is Capitalism!
Wilhelm here...

I've been noticing that a lot of discussions and conclusions that we come to in class involve, a minimal lifestyle, a withdrawal from consumerist culture, separating short sighted pleasures from long standing joy, being "virtuous", a greater sense of community, and a subscription to true individual freedom (or sense of such.)

My question is do we think the constructs of our regulated capitalist economy, combined with our form of representational government, necessarily nourish happiness in concordance with some of the ideals above? Here, we're talking about the realities of the effects on individuals of the American economic, political, and social landscape, not the "America", "Capitalism", or "Democracy" that only lives in vacuums and presidential promises.

Does the American way promote a minimal lifestyle? For me seemingly not. America is about the acquisition of capital, and the subversion of class struggle through class ascendance. In example, we don't look at our lives negatively and say, why does this negativity exist, or should this sort of problem even be a phenomenon? Instead we say this problem is a problem for these kind of people, but if I can just become one of those kind of people, I'll be fine.

In example, when a break in happens within a neighborhood, the family doesn't ask, "well why did the robber rob", or, "what familial and social circumstances create these ethical decisions", no, the family asks their real estate agent can they move to a "better" neighborhood. This, of course, creates a system where the problems never go away, they are just happening to different people.

Furthermore, this class ascendance relies on the exchange of capital, and since capital, for us, is the universal means of acquiring material survival, as well as material happiness, it is to be conserved, and thus, while fiscal altruism is not dead within such a society, one can definitely not say it is "nourished", unless you consider tax cuts and other economic incentives nourishment for altruism. That still promotes the idea of exchange, rather than sacrifice, which brings us to a moral dilemma of what altruism actually is.

Do we, as Americans, separate short sighted pleasures from long standing joy? Do our systems allow for such? Well, quite simply, the marketplace existed before America was founded; however, macroconsumerism did not. Although, I am not saying that the Platonic idea of "American value" necessarily translates into a sacrifice of long term happiness against short term pleasure. Instead, I am putting forth the notion that the political, social, philosophical and technological historical circumstances in which America was founded led to a sort of macroconsumerism which favors fleeting pleasure.

Virtuous? It's hard for me to synthesize an argument here, as virtue is seemingly subjective. It'd take a class discussion to truly understand virtue in the ideological sense, American virtue in a vacuum, American virtue in reality, and then compare it to some other cultures ideas of virtue. A project for another day!

A greater sense of community and connection? America is a world of individuals, right? America abolished the family for the "nuclear" family, a smaller, compact unit perfect for statistics which they use to propagate consumerist culture. America turns the university experience, a melding of cultures and philosophies, into a job track, a glorified pool of tech schools. America encourages party polarization. America has parties in the first place. Individualism, polarization, and competing minority interests pervade every inch our society.

True individual freedom? Do you feel free? Can you do what you want without consequence? No? Where are the consequences coming from? That place that they are coming from, do you feel like you have a say in that place in which you could express yourself directly, for a specific issue, and make a change? How about even be heard?

Should be self evident.




1 comment:

  1. http://www.youtube.com/watch?v=sDtBHJq2FMw
    Good ol' Bill Hicks...

    It's crucial that you pointed out the class divisions and prospect of ascension for Americans. What's sickening is just how forced these divisions are. If you think you actually have a chance of getting to a better bracket, this system has successfully lulled you into acceptance of this being simply "the way things are." While there's definitely a possibility of increasing (or decreasing) one's income, we quickly overlook situations that necessarily keep a group of people stagnant. I've been reading a lot about Hunts Point in the Bronx, and I've got to say, it's near impossible for a lot of these addicts and homeless folks to get out of that area. I can't point to any one reason for this, but there are so many factors that clearly keep them in poverty. For example, addicts, because of their $100+ per day drug habits, can't save for a deposit in an apartment. Thus, they're forced to spend $1000+ per month on motel rooms or accept homelessness. They end up paying MORE for less resources, space, etc, even though they're making $300 or more a day prostituting, dealing drugs, and/or panhandling. These communities are endless pits of social tragedies. People look at them as lazy, filthy, unworthy of our attention, and so many other demeaning terms towards our fellow people. That's the important note to make--they're REAL PEOPLE, not just disgusting smudges in the population that "got themselves into it, so they have to get themselves out." Some (arguably most) rehab facilities don't accept the uninsured, require an addict to be in the stage of withdrawal before admittance (which means that they'll be so dope sick that they can't even MAKE IT to the clinic in the first place), or other such unrealistic requirements for a category of people that desperately want to get clean. There isn't a single heroine or crack addict that, after long-term use, doesn't want to do away with the addiction. I'm going to stop ranting about this, but in light of William's post, it's important to point out the seriously flawed class system in America--one that does NOT allow for ascension in so many cases. This is not to mention that there is little to no hope whatsoever for any of us in this class to make it to the top. Maybe in the top 20-30%, sure, but certainly not up there with the 1%.
    If you haven't seen Chris Arnade's photography work entitled Faces of Addiction, it's worth looking if not simply for the eye-opening experience. These stories and pictures highlight not only how depraved the living situations are for these people, but also how second-nature it is for us to look away and ignore them. Link:
    http://www.flickr.com/photos/arnade/sets/72157627894114489/

    As for our chapter...lol...
    Factual Question for Ch. 6:
    Which story/parable is meant to adjust the heart-mind, featuring the character Kisa Gotami and her journey through grief and sadness, eventually leading to new perspectives on her plight?
    Answer: "The Parable of the Mustard Seed" (p. 182-3)

    Discussion Question: How have you gotten through grief and sadness? Have you found that using others' perspectives helped or hindered you? Why/why not?

    ReplyDelete

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